Egregorial Zoroastrianism : One of the most effective spiritual practices, both historically and in modern times!

Egregorial Zoroastrianism

Founder V. A. Petrov

Languages: English, Russian

You’ll receive distant initiation, emailed PDF manual

You will receive a certificate at your request

Ongoing support is available via email and Messengers

For the initiation, thin wax candles are required, and herbal incense is highly recommended.

About this system

What Is Zoroastrianism?

Fire is a powerful alchemist and a purifying force of Nature.

Every light is born from darkness and must pass through the purifying Fire to be transformed into radiance. Fire is a sacred alchemist of Nature, honored by our ancestors for its magical and miraculous properties. It is fully under our control — and for this reason, humanity has taken it as an ally on the winding road of life since ancient times. Yet today, though we still use fire, its sacred, alchemical nature has been forgotten by many — weakening both our health and our spiritual strength.

🔥 Fire is an essential and irreplaceable force.
It overcomes barriers, purifies soul and body, and transmutes darkness into light. One must befriend Fire and serve it — so that when the time comes, it will stand by your side. To touch the flame is to touch eternity — beyond time, beyond space. Each fire is unique. Each flame, unrepeatable.

Egregorial Zoroastrianism

Egregorial Zoroastrianism is not the same as Cosmoenergy. It is an ancient Hyperborean tradition that works with cosmic energies in harmony — each complementing the other. Zoroastrianism is more practical and applicable in everyday life. The deities of the Zoroastrian pantheon are sentient beings, with whom one may speak as an equal — unlike the impersonal forces of Cosmoenergy.

Egregorial Zoroastrianism connects us to the primordial roots of our ancestors — a time when they had already stepped away from primitive belief systems, but had not yet embraced the world’s major religions. Its power is drawn from ancient planetary frequencies and egregors that have existed since the Hyperborean age — when rituals were conducted in natural sanctuaries, and idol worship was considered blasphemy.

 Zoroaster’s Legacy

Zarathustra, the first of the great prophets, reshaped this ancient wisdom into the world’s first global religion. Rituals played a central role — including the use of the sacred drink Soma, said to have inspired Vedic musicians with divine visions. The creation of Soma was a powerful, complex process accompanied by chants to awaken its energy.

Zoroaster rejected both blood sacrifices and the use of Soma, which angered the priesthood. Yet, with royal support, he succeeded in introducing his reforms. Sacred Fire became the centerpiece — its purity and power guarded by priests. This fire was not symbolic — it was real, composed of various flames, including lightning and the fire of the blacksmith.

Fire as a Bridge

Fire served as a bridge between the world of humans and the gods. Through fire rituals, people could call upon the divine for aid. Later, classical Zoroastrianism was persecuted by Islam and survived only in isolated communities in Iran and India. Mithraism, a branch of this path, continued to evolve.

Even today, in defiance of pressure from dominant religions, some families still hold fast to the old ways. On holy days, their homes shine with candles and eternal flames — connecting them to the strength of their ancestors and the Zoroastrian gods.

Final Reflection

When invoking the egregors of Zoroastrianism, one must approach with sincerity and purity of intention. Only then will help be granted. Let your request come from the heart — for it is your inner truth that opens the gateway to divine support.

🔥 Egregorial Zoroastrianism 🔥

A Sacred Path of Divine Fire and Cosmic Communion

Egregorial Zoroastrianism is one of the most potent and effective spiritual practices — both in ancient times and today.
To walk this path, a practitioner must maintain energetic purity, inner strength, and a deep reverence for the sacred flame.

✨ What Sets This Practice Apart?

Unlike Cosmoenergy, which uses energetic frequencies and channel-based transmissions,
Egregorial Zoroastrianism connects you directly to the Gods — living egregors of cosmic power.

These are not abstract concepts, but conscious beings who respond through a living flame.
The fire may be a candle, a lampada, or even an eternal flame in your home.
If the flame burns continuously, you may tune into it from anywhere — the fire is the bridge.

🔥 The Power of Invocation

Working with the Zoroastrian egregor brings:

⚔️ Powerful protection

💫 Manifestation of desires

🧹 Cleansing and exorcism

💖 Harmonization of relationships

🌱 Rapid life transformation

🛡️ Karmic correction and defense

This practice penetrates deeply into your karmic matrix, transforming your material and social reality.
It may be combined with cosmoenergy or used as a standalone tool, anytime, anywhere.

🕯️ Tools & Ritual Elements

To begin, you must attune to the egregor with purity and intention.
Your basic spiritual tools are:

Candles (one per request or person)

Plant-based incense (herbal or resin)

A fireproof holder or plate

A quiet space for devotion

🔥 If the flame goes out — relight from the original fire.
🌿 Incense may be burned alongside to strengthen the energetic atmosphere.

💡 Tip: For initiations or work with the Gods, herbal incense enhances the connection beautifully.

🧿 Spiritual Discipline

Zoroastrian practice is not emotional magic.
Avoid impulsive requests or scattered intentions.
Be clear, grounded, and precise in what you ask.

One session — one intention.

One candle — one soul.

Do not mix unrelated requests.

Always speak from the heart, and stay aligned with truth.

There is no fixed prayer.
What matters is your sincerity and clarity — the Gods hear the language of the soul.

🌟 Initiations

Individual initiations are available for working with specific Zoroastrian egregors:

Mitra — Divine Harmony

Humo — Fire of Spiritual Strength

Mah — Sacred Feminine Power

Each initiation unlocks a new level of communion and influence.

📚 Detailed theoretical teachings are given only after initiation — to preserve sacred transmission.

📡 Remote or In-Person — Always Sacred

Initiations and training are available in person or remotely.
Once the connection is established, distance no longer matters — the Fire knows the Way.

🔮 “The Fire is alive. When you call with purity, it answers.
Each flame is a tongue of the Divine.” 🔮

🔥 Initiations in Egregorial Zoroastrianism

It is possible to receive initiation into the core frequencies of Egregorial Zoroastrianism,
as well as a full initiation including the additional divine frequencies.

You may also choose to be initiated into a single frequency, depending on your path and spiritual intent.

✨ The 21 Gods of Egregorial Zoroastrianism ✨

ORMÚZD – Illuminates, purifies, and fills with pure, bright energy.

Can bring someone out of a coma or clinical death. Heals hopelessly ill people—if

they recognize their mistakes and pray for forgiveness. Lights up spaces.

Reprograms and corrects fate, but the person must realize their past

errors (a “new birth”). Opposite of Ahrimán. Saves and protects during

natural disasters. Fulfills wishes. Eases the death process for the

terminally ill and relieves pain. Neutralizes Ahrimán.

MÍTRA – a universal dispersing frequency.

Fulfills all kinds of desires. A sign the wish has been accepted is goosebumps.

HÚMO — Goddess of Happiness

Happiness, prosperity at home, good luck, fortune, well-being.

HÚBBI — Goddess of Water

Protects against earthquakes, floods, droughts, and other natural

disasters and related misfortunes, both at home and during travel.

Influences weather.

MÍRIH (stress on the first syllable) — God of War

Exorcism, reconciliation, calming aggression, stops fights. Protection

from physical violence and aggressors.

NAHÍD (ANAHÍTA) (stress on the second syllable)

The name of this Goddess can be pronounced in two variants.

Call her whichever you prefer. Usually, the first name Nahid is used.

She brings happiness, peace, and abundance to the home.

Heals infertility (if the patient does not reject the healer).

Treats mental disorders with aggressive symptoms, calms thoughts,

lowers blood pressure, relieves stress.

Works with children to harmonize disturbed sleep.

Protects the home from harmful people.

YEDINÉ (stress on the last syllable)

Provides all-around protection, including during astral travel. Helps in

treating schizophrenia. Guides development and reveals the path.

MÁH — Goddess

Moonlight neutralizes excessive female energy. Treats rabies, childhood

illnesses, and conditions caused by excessive feminine energy: hormonal

imbalances, organ hypofunction, depression, autism, suicidal tendencies,

insomnia in the elderly, sleepwalking, CNS overexcitation, spasms,

seizures. Removes lunar magic, love spells, madness curses. Cuts mother-

son energy cords.

TISHTRYA (stress on the last syllable)

Helps and protects travelers. Aids in complicated childbirth.

Treats injuries, fractures, dislocations. Used to create amulets and

talismans. Helps in legal matters, exams, and locating missing persons.

Protects business for one month.

DEÉN (stress on the second syllable)

Cleanses homes and relationships. Beauty, rejuvenation, and reconnection

with ancestry (for those who’ve lost family ties or don’t know their

parents). Connects with nature and plant energy. Increases crop yield.

Heals. Blesses and charges elixirs, salves, decoctions, creams, and water

for health and youth.

AESHMA — Demon of Lust

A plant-based frequency. Can be used to seduce a man or woman. Active

mainly in the afternoon and at night. Treats impotence, frigidity.

Harmonizes intimate and family life. Balances hormones. Treats obsessive

sexual thoughts in teenagers. Punishes sexual coercion.

SRÁOSHA (stress on the first syllable) — Cult of the Dead

Destroys poltergeists, tormented spirits, and noises in the home.

Protects homes from evil spirits and ghosts for one month. Cleanses

cemeteries and repels necromancers. Sends souls where they belong.

AHRIMÁN — God of Evil

Represents destruction and hostile alien influence. Should not be invoked

casually. Use no more than once per year in extreme situations.

Overuse neutralizes all other frequencies.

Additional Deities

VÉRENGA (stress on the second syllable) — Goddess

Opens doors, protects women and from sorcery. Brings love and “the

one.” Heals urogenital infections.

RAVÍSTA (stress on the second syllable) — God

Protects against lower astral demons. Removes curses, evil eyes, and

connections to dark realms. Restores after psychic attacks (“astral

karate”). Clears black energy spheres and damage in the aura. Influences

weather, wind. Protects from viral outbreaks. Allows time manipulation.

ARUSHMÁN (stress on the second “a”)

Finds lost people or items, treasures. Calms storms. Subdues violent

people. Helps with harvests, business growth, prosperity, fertility.

Leadership qualities. Ultimate defense.

ASVÁST (stress on the second “a”)

Burns through old karmic patterns. Returns runaway husbands.

Removes internal and external blocks. Guides children and adults like a

strict nanny. Assists in conceiving a male child. Clears family karma up to

14 generations.

NERÁNG (stress on the second “a”)

Protection from theft, fraud, and deception. Counters black magic

rituals.

Illuminates and shields spaces. Silences mental noise.

Treats blood-related disorders.

DEFÉNSA (stress on the second “e”) — Demi-God

Strengthens protection, provides confidence and support. Shields from

the evil eye. Enhances telepathy and mind-reading.

ORÁCULE (stress on the first “a”)

Interprets signs and events. Provides foresight. Decodes symbols.

Shields against dark thought-forms and mental intrusions.

UZÍNO (stress on the “i”)

Severs connections with attackers. Provides strong protection.